Monday, March 19, 2012

The Da Vinci Code & Biblical Christology



In 1982 the book Holy Blood and the Holy Grail caused a stir by asserting that Jesus fathered a child.  The book postulates the following hypotheses:

1.       Jesus married Mary Magdalene and had at least one child by her.
2.      He and His sympathizers staged His crucifixion and resurrection. 
3.      Mary Magdalene and her offspring made their way to Southern France to escape the Disciples of Jesus 
      who refused to recognize Mary as the designated leader.
4.      Jesus’ bloodline mixed with the noble families of the Franks and became the basis for the Merovingian 
      Dynasty of the Early Middle Ages.
5.      The Merovingian line extends into the modern noble line of Europe so that Jesus’ descendents are alive 
      today.
6.      The bottom line is that Jesus was just a man, no more, no less.  As in the song of Mary Magdalene in Andrew Lloyd Webber's blasphemous "rock-opera" Jesus Christ Superstar, “He’s just a man, and I’ve known so many men before.  In very many ways he's just one more.” 

The Da Vinci Code by Dan Brown is more of the same.  Built on the same Gnostic foundation, it portrays Jesus as a mere man.  Because of this Gnostic teaching, the biblical doctrine of Christology becomes crucial for believers to understand.  Who was Jesus Christ?  Was He a liar,  lunatic, or Lord of all? 

The doctrine of the deity of Christ, that He was God, has been a foundation for Christian orthodoxy from the very beginning of Christian history.  The evidence for the deity of Christ is overwhelming.  B. B. Warfield has written, “You cannot read the New Testament without seeing on almost every page the fact of the deity of Christ, that is, that Jesus Christ was God.  He was not a part of God, not a manifestation of God, He was God.”

Quotes from Spurgeon on Depression



Spurgeon lived with depression most of his adult life.  Early in his ministry, Asiatic cholera swept through the tenement section of London around New Park Street church.  Young Spurgeon , seeing friends fall one by one, was seized with despair until he saw a note in a shop window that read, “Because thou hast made the Lord, which is my refuge, even the Most High, thy habitation, there shall no evil befall thee, neither shall any plague come nigh thy dwelling.” 

As crowds grew at New Park Street Chapel, the congregation was forced to larger and larger facilities to accommodate them.  On one occasion, when ten thousand people had gathered to hear him preach, someone suddenly cried “Fire!”  A terrible panic followed in which seven were killed and scores injured.  It is said that Spurgeon’s depression deepened and that he never fully recovered.

Spurgeon wrote, “The tongue of the taught belongs only to those who also are men of sorrows and acquainted with grief.”

“In the days of his greatest preaching in the Tabernacle, Spurgeon was often in despair and even thought of quitting, for he felt that his illness kept him too often from the pulpit.”

Spurgeon lists several causes for depression.  He wrote, “The times most favorable to fits of depression, I have experienced, may be summed up in a brief catalogue. “

      “First among them I mention the hour of great success.  When at last a long-cherished desire is fulfilled, when God has been glorified greatly by our means, a great triumph achieved, then we are apt to faint….”

      Second, “In the midst of a long stretch of unbroken labour, the same affliction may be looked for.  The bow cannot be always bent without fear of breaking.  Repose is as needful to the mind as sleep to the body….”
     Third, “Before any great achievement, some measure of the same depression is very usual.  Surveying the difficulties before us, our hearts sink within us….  This depression comes over me whenever the Lord is preparing a larger blessing for my ministry.”

     Fourth, “This evil will also come upon us, we know not why, and then it is all the more difficult to drive it away.  Causeless depression is not to be reasoned with….  If these who laugh at such melancholy did but feel the grief of it for one hour, their laughter would be sobered into compassion.”

Speaking of human pride and suffering Spurgeon said, “Our wine must needs be mixed with water, lest it turn our brains.   My witness is, that those who are honored by their Lord in public have usually to endure a secret chastening, or to carry a secret chastening…lest by any means they exalt themselves….”  And again, “By all the castings down of His servants God is glorified….”

“The refiner is never far from the mouth of the furnace when the gold is in that fire, and the Son of God is always walking in the midst of the flames when His holy children are cast into them.”

“…it is only felt affliction which can become blest affliction.  If we are carried over every stream, where would be the trial and where the experience, which trouble is meant to teach us?”

“The Lord frequently appears to save His heaviest blows for His best-loved ones…the Gardener prunes his best roses with most care.”

“Discipline is sent to keep successful saints humble, to make them tender towards others, and to enable them to bear the high honours which their heavenly Friend puts upon them.”

“There is always a merciful limit to the [disciplining] of the sons of God.  Forty stripes save one were all that an Israelite might receive….”

“If the Christian did not sometime suffer heaviness he would begin to grow too proud, and think too much of himself, and become too great in his own esteem.”

“Another reason for this discipline is, I think, that in heaviness we often learn lessons that we never could attain elsewhere.”

“Men will never become great in divinity until they become great in suffering.  ‘Ah!’ said Luther, ‘affliction is the best book in my library,’ and let me add, the best leaf in the book of affliction is that blackest of all the leaves, the leaf called heaviness, when the spirit sinks within us, and we cannot endure as we could wish.”
“And yet again; this heaviness is of essential use to a Christian, if he would do good to others.”

“There are none so tender as those who have been skinned themselves.  Those who have been in the chamber of affliction know how to comfort those who are there.”

“He may make His sons of thunder anywhere; but His sons of consolation He must make in the fire, and there alone.”

Depression often results from too much study and too little exercise.  Spurgeon said, “I confess that I frequently sit hour after hour praying and waiting for a subject, and that is the main part of my study.  Almost every Sunday of my life I prepare enough outlines of sermons to last me for a month.”

Jesus said to His weary disciples, “Let us go into the desert and rest awhile.”  Spurgeon said, “…The Lord Jesus knows better.  He will not exhaust the strength of His servants prematurely and quench the light of Israel.  Rest time is not waste.  It is economy to gather fresh strength.”

“…infirmities may be no detriment to a man’s career of special usefulness; they may even have been imposed upon him by divine wisdom as necessary qualifications for his peculiar course of service.  Some plants owe their medicinal qualities to the marsh in which they grow….”

“Pain has, probably, in some cases developed genius, hunting out the soul which otherwise might have slept like a lion in its den.”

“How low the spirits of good and brave men will sometimes sink…but the [pain] is as real as a gaping wound, and all the more hard to bear because it lies so much in the region of the soul that to the inexperienced it appears to be a mere matter of fancy and imagination.  Reader, never ridicule the nervous and hypochondriacal, their pain is real—it is not imaginary….The mind can descend far lower than the body…flesh can bear only a certain number of wounds and no more, but the soul can bleed in ten thousand ways and die over and over again each hour.” 

It is said that many times Spurgeon came home from meetings at the great tabernacle exhausted and in great depression.  Then Susanna, Spurgeon’s wife, would read to him from Baxter’s Reformed Pastor, at which he would weep and she would weep with him.  (Richard Day, The Shadow of the Broad Brim, p.p.  113, 114)
                      

Wednesday, March 14, 2012

Quotes from Spirit Empowered Preaching By Arturo G. Azurdia III


This book is filled with important information for the pastor who desires a more effective preaching ministry.  To fully understand the following quotes, they should be read in context.

“When you preach in the energy of the flesh, you feel exalted and lifted up.  When you preach in the power of the Spirit, you are filled with humble awe at the work of God.” – Martin Lloyd-Jones (front fly page)

“…the preached word will transform lives only as the Spirit uses it.” (front fly page)

As Spurgeon climbed the fifteen steps to the platform of the Metropolitan Tabernacle, he repeated with each step, “I believe in the Holy Ghost!” (front fly page)

“If your people would hear God, not just you the preacher, you must bring more to the art of preaching than orthodoxy.” (the anointing of the Holy Spirit)  p. 10

“What kind of preaching is it that causes men and women ‘to feel the overwhelming power of the sheer loveliness and enthrallment of Jesus Christ…?’  It is preaching that emerges from diligent exegesis, to be sure.  But more than that, it is preaching that is infused with power, a vitality that infinitely exceeds the scope of human strength…a vitality that originates from heaven itself.” p. 11, 12

“…the efficacious empowerment of the Spirit of God is indispensable to the ministry of proclamation.”  p. 13

“If Pentecost is not repeated, neither is it retracted…This is the era of the Holy Spirit.” – John Murray,  p. 17

The Christian Counseling Movement – “…even a cursory review of their literature reflects an attempt, whether consciously or unconsciously, to do the work of God apart from the truth and the power of the Spirit of God.” p. 20

“Apart from the Spirit the Bible is opaque; with the Spirit it becomes translucent.” – Donald Bloesch. p. 29

“Piper is right when he says that all genuine preaching is rooted in a feeling of desperation.” p. 92

“I see that a man cannot be a faithful, fervent minister until he preaches just for Christ’s sake, until he gives up trying to attract people to himself, and seeks to attract them to Christ.  Lord, give me this.” p. 93
 Spirit Empowered Preaching - 2
 “The scriptures should be read with the aim of finding Christ in them.”  John Calvin, p. 48
“…there is an interpretive question to which every Christian can ask of any ministry purporting to be a work of the Holy Spirit: Does this ministry reveal and glorify Jesus Christ?”  p. 50
“If ever we are to expect the Spirit’s enablement, we must be resolutely wedded to His purpose; to glorify Jesus Christ through the instrumentality of the scriptures.” p. 63
“…preaching was a prominent feature in the ministry methodology of Jesus….” p. 85
“An absence of preaching is often the means now employed to attract people to the assembly on the Lord’s Day.”  p. 86
“Marcel states… ‘Preaching is the central, primary, decisive function of the Church.’  Lloyd – Jones adds, ‘…the decadent periods and eras in the history of the Church have always been those periods when preaching had declined.’”  p. 88
“It must be understood that the preacher does not share, he declares.  This is the reason that small group Bible studies can never replace the preaching of the gospel.”  p. 88
“Christian preaching consciously renounces all dependence upon humanly-devised techniques of persuasion.”  p. 89
“…a preacher ought never to preach in a manner that consciously draws attention to himself.”   p. 91
“Christian preaching demands a holy correspondence between message and method.” p. 91
 “It may be surprising for some to discover that when the Spirit of God powerfully attends the preaching of the word, one of the common indicators is a heightened sense of quiet; not shouts and ecstasies, rather an unnatural silence.” p. 111
“Do you long for the voice of God to be heard when you preach? Then this must be your credo: ‘I believe in the Holy Spirit.’”  p. 112
“Christian preachers must never assume that a mutually exclusive decision needs to be made between painstaking exegesis and reliance upon the Spirit.”  p. 141
“Labor in the preparation for the pulpit, as if our whole success depended on it.  Pray, and depend wholly upon Christ; as feeling, that ‘without him we can do nothing.’”  p.142.
“Seldom does a book arise of which one can say, ‘This should be essential reading for preachers at whatever stage of their ministry!’” Derek Prime, (back cover)


“Piper is right when he says that all genuine preaching is rooted in a feeling of desperation.” p. 92

“I see that a man cannot be a faithful, fervent minister until he preaches just for Christ’s sake, until he gives up trying to attract people to himself, and seeks to attract them to Christ.  Lord, give me this.” p. 93

Quotes from The Supremacy of God in Preaching by John Piper




“It is not great talents God blesses so much as great likeness to Jesus.  A holy minister is an awful weapon in the hand of God.”  Robert Murray M’Cheyne

“…the subjective evidence of God’s call to the ministry of the Word (to quote Charles Spurgeon) “is an intense, all-absorbing desire for the work.”

“…if you are a preacher God will hide from you much of the fruit he causes in your ministry.  You will see enough to be assured of his blessing, but not so much as to think you could live without it.  For God aims to exalt himself, not the preacher.”

“…the goal of preaching is the glory of God reflected in the glad submission of the human heart.”

“It horribly skews the meaning of the cross when contemporary prophets of self-esteem say that the cross is a witness to my infinite worth, since God was willing to pay such a high price to get me.  The biblical perspective is that the cross is a witness to the infinite worth of God’s glory, and a witness to the immensity of the sin of my pride.”

“Paul goes on to say that unless the preacher is crucified the preaching is nullified (1 Cor. 1:17).  What we are in preaching is utterly crucial to what we say.  This is why I turn in chapter 3 to the enabling power of the Holy Spirit…”

“How utterly dependent we are on the Holy Spirit in the work of preaching!”

“All genuine preaching is rooted in a feeling of desperation.”

“Never allow yourself to feel equal to your work.  If you ever find that spirit growing on you, be afraid.”  Phillips Brooks

“Without this demonstration of Spirit and power in our preaching nothing of any abiding value will be achieved no matter how many people may admire our cogency or enjoy our illustrations or learn from our doctrine.”

“Where the Bible is esteemed as the inspired and inerrant Word of God, preaching can flourish.”

“All Christian preaching should be the exposition and application of biblical texts.”

“We need to get people to open their Bibles and put their finger on the text.  Then we need to quote a piece of our text and explain what it means.”
“How do you preach so that the preaching is a demonstration of God’s power and not your own?”  (You will have to read the book to see the five steps Piper follows)

 Beginning in chapter 4 and going through chapter 7 Piper uses Jonathan Edwards, whose preaching sparked the Great Awakening in America, as a standard for biblical preaching.
Edwards said, “If a minister has light without heat, and entertains his [hearers] with learned discourses, without a savour of the power of godliness, or any appearance of fervency of spirit, and zeal for God and the good of souls, he may gratify itching ears, and fill heads of his people with empty notions; but it will not be very likely to teach their hearts, or save their souls.”
Piper writes with regard to Edward’s seriousness in preaching, “Gravity in preaching is appropriate because preaching is God’s appointed means for the conversion of sinners, the awakening of the church, and the preservation of the saints.”
“God saves people from everlasting ruin through preaching” (I Cor. 1:21).  We must remember that when we preach “the everlasting destiny of sinners hangs in the balance!”
James Denny said, “No man can give the impression that he himself is clever and that Christ is mighty to save.”
John Henry Jowett said, “We never reach the innermost room in any man’s soul by the expediencies of the showman….”  And yet many preachers believe they must say something funny.
“Laughter seems to have replaced repentance as the goal of many preachers.”
“Sometimes it seems that levity is the greatest enemy of any true spiritual work being done in the hearers.”
Spurgeon said to his students, “We must conquer – some of us especially – our tendency to levity.  A great distinction exists between holy cheerfulness, which is a virtue, and that general levity, which is a vice.”
“It is a sign of the age that we preachers are far more adept at humor than tears.”
Piper list seven practical suggestions for cultivating gravity and gladness in your preaching.  You will have to read the book to see the seven suggestions that Piper offers – p 60 – 63.
“Fruitful study and fervent prayer live and die together.”  “Cotton Mather’s rule was to stop at the end of every paragraph as he wrote his sermon to pray and examine himself and try to fix on his heart some holy impression of his subject. Without this spirit of constant prayer, we cannot maintain the gravity and gladness that lingers in the vicinity of the throne of Grace.”
“…Edwards did not practice regular pastoral visitation among his people (620 communicants in 1735)”, but he did…. p. 68.
“The essence of Edward’s preaching might be found in ten characteristics,…” p. 81 – 105.